What is my role as steward when it comes to the church?
Exodus 30:11-16Then the Lord said to Moses, “Whenever you take a census of the people of Israel, each man who is counted must pay a ransom for himself to the Lord. Then no plague will strike the people as you count them. Each person who is counted must give a small piece of silver as a sacred offering to the Lord. . . . When this offering is given to the Lord to purify your lives, making you right with him, the rich must not give more than the specified amount, and the poor must not give less. Receive this ransom money from the Israelites, and use it for the care of the Tabernacle. It will bring the Israelites to the Lord’s attention, and it will purify your lives.”
Exodus 35:4-9; 20-22Then Moses said to the whole community of Israel, “This is what the Lord has commanded: Take a sacred offering for the Lord. Let those with generous hearts present the following gifts to the Lord: gold, silver, and bronze; blue, purple, and scarlet thread; fine linen and goat hair for cloth; tanned ram skins and fine goatskin leather; acacia wood; olive oil for the lamps; spices for the anointing oil and the fragrant incense; onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.” . . . So the whole community of Israel left Moses and returned to their tents. All whose hearts were stirred and whose spirits were moved came and brought their sacred offerings to the Lord. They brought all the materials needed for the Tabernacle, for the performance of its rituals, and for the sacred garments. Both men and women came, all whose hearts were willing.
The stewardship of giving includes making gifts of wealth, gifts of talent, gifts of time in the service of God and others.
2 Kings 12:7-15So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.” So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple. Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people’s contributions into the chest. Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord’s Temple . . . It was paid to the workmen, who used it for the Temple repairs. No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men.
2 Kings 22:4-6“Go to Hilkiah the high priest and have him count the money the gatekeepers have collected from the people at the Lord’s Temple. Entrust this money to the men assigned to supervise the Temple’s restoration. Then they can use it to pay workers to repair the Temple of the Lord. They will need to hire carpenters, builders, and masons. Also have them buy the timber and the finished stone needed to repair the Temple.”
God’s people are expected to meet not only the living needs of those who serve the church but to also contribute to the building and upkeep of places of worship, seeing both kinds of giving as unto the Lord.
2 Corinthians 8:1-12Now I want you to know, dear brothers and sisters, what God in his kindness has done through the churches in Macedonia. They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem. They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do. So we have urged Titus, who encouraged your giving in the first place, to return to you and encourage you to finish this ministry of giving. Since you excel in so many ways—in your faith, your gifted speakers, your knowledge, your enthusiasm, and your love from us—I want you to excel also in this gracious act of giving. I am not commanding you to do this. But I am testing how genuine your love is by comparing it with the eagerness of the other churches. You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich. . . . Give in proportion to what you have. Whatever you give is acceptable if you give it eagerly. And give according to what you have, not what you don’t have.
There is a place for both systematic planned giving and spontaneous needs-based giving among believers.