Lifting Up The Little And Small

You, O Bethlehem Ephrathah, are only a small village.

Micah 5:2

Today's Reading

You, O Bethlehem Ephrathah,

are only a small village among all the people of Judah.

Yet a ruler of Israel,

whose origins are from the distant past,

will come from you on my behalf.

The people of Israel will be abandoned to their enemies

until the woman in labor gives birth.

Then at last his fellow countrymen

will return from exile to their own land.

And he will stand to lead his flock with the LORD’s strength,

in the majesty of the name of the LORD his God.

Then his people will live there undisturbed,

for he will be highly honored around the world.

And he will be the source of peace.

Micah 5:2-5

O little town of Bethlehem Ephrathah and Scappoose, Oregon, and Wallagrass, Maine, and Americus, Kansas, and the quiet side streets and living rooms of a million small and unlikely places—Kingdom comes to places like you.

You, there, with your lights strung up and down like sequins that have seen better days. With your ragamuffin kids and paint-chipped Christmas ornaments from 1982, your scarlet poinsettias in the front window, in the fading light of the front room.

There’s a winter wonderland set up on someone’s mantel. They’ll get carolers to come round to the nursing home this Friday night and sing, “Hark! the herald angels sing / Glory to the newborn King.” Everyone will smile worn and grateful, and no one will care if it’s off key.

Because there is a king in Bethlehem. In backwater Bethlehem, an unmarried hardly-woman in labor giving birth to your King, and He will be your newborn and ancient and coming and future King, newly birthed, whose goings-forth have been from of old, from ancient days. A King like and infinitely greater than King Arthur, with his tomb inscription: “Hic iacet Arthurus, rex quondam, rexque futurus”—“Here lies Arthur, king once, and king to be.” Forsake the fairy tales for the story that is history: this Bethlehem King is the true and the real once and still coming King—the King of humanity’s memory. The King from the beginning, back when we were young and the world was Edenic and the wonderland was us.

There’s your winter wonderland set up on the cosmic stage: the Son is sent in through the fallen kingdom’s back door, the King is born into a barn to wrest the forces from the pit, slay the demons, crush the head of the evil one, and woo the world back to life. The war is bloody. It is heinously dark. And on Calvary, evil corners the Son. Iron spikes the King to a Tree and laughs haunting triumph—only to have light shatter the dark and the King fling off the rotting grave clothes and rise.

Author J. R. R. Tolkien called this moment when the light of deliverance throws back the darkness the “eucatastrophe”—the moment when evil is dashed and righteousness suddenly, spectacularly rises.

“The Birth of Christ is the eucatastrophe of Man’s history,” writes Tolkien. The birth of the King is the light in your story, in history, that slashes back the smothering dark. The birth of Christ is, for the band of survivors, the saved hushed there in the manger of Bethlehem, the moment of eucatastrophe, of joy—that “catch of the breath, a beat and lifting of the heart.” In that eucatastrophe instant, under a Bethlehem star when humanity witnesses the King-God inhale earth air into His lungs, you can feel it: “joy beyond the walls of the world.”^a

Because the King beyond this world has entered this world, and the wonderland in Him we always hoped for is here and now and true.

The unexpected Bethlehem King is the once and coming King, the King of the first and still coming second Advent, the King coming again to rule the earth and make all the sad things untrue.^b The wonderland is unfolding even now, Kingdom coming, because His Word “will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands” (Isaiah 55:11-12, NIV).

The dance of the sugarplum fairies just withered a bit.

The very trees of the fields are going to dance and clap their hands. The King is coming, and the new Kingdom is stirring. And stirring in you. When the King rules your world, you cease to rule or worry. All worry dethrones God. All worrying makes you King and God incompetent.

There is a King born in Bethlehem and on the throne. You can breathe.

There are Christmas trees blinking in living rooms tonight in Americus, Kansas, and Quitman, Arkansas, and Mud Lake, Idaho.

Someone plays it on a piano that needs tuned: “Glorrrry to the newborn King.”

And in small towns and in the little town of Bethlehem, the lights on all the trees dance.

For the coming King, the trees of the field all dance.

Unwrapping More of His Love in the World

Look for someone today who is doing some little, good thing that is likely to go unnoticed. Slip that person a happy note to say he or she is making a difference!

It was not suddenly and unannounced that Jesus came into the world. He came into a world that had been prepared for Him. The whole Old Testament is the story of a special preparation. . . . Only when all was ready, only in the fullness of His time, did Jesus come.

PHILLIPS BROOKS

A Moment for Reflection

When have you felt like Bethlehem . . . poor, small, forgotten?

What worries do you need to surrender to God, knowing He is firmly on His throne?

Take a moment to thank God for the eucatastrophe of Christmas—for conquering evil with righteousness.