Romans 11:1-36 NASBS

[1] I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. [2] God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? [3] "Lord, they HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE." [4] But what is the divine response to him? "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL." [5] In the same way then, there has also come to be at the present time a remnant according to God's gracious choice. [6] But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. [7] What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; [8] just as it is written, "God GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY." [9] And David says, "Let THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM. [10] "Let THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER." [11] I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. [12] Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! [13] But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, [14] if somehow I might move to jealousy my fellow countrymen and save some of them. [15] For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? [16] If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too. [17] But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, [18] do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. [19] You will say then, "Branches were broken off so that I might be grafted in." [20] Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; [21] for if God did not spare the natural branches, He will not spare you, either. [22] Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. [23] And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. [24] For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree? [25] For I do not want you, brethren, to be uninformed of this mystery-so that you will not be wise in your own estimation-that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; [26] and so all Israel will be saved; just as it is written, "The DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB." [27] "This IS MY COVENANT WITH THEM, When I TAKE AWAY THEIR SINS." [28] From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; [29] for the gifts and the calling of God are irrevocable. [30] For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, [31] so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. [32] For God has shut up all in disobedience so that He may show mercy to all. [33] Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! [34] For who HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? [35] Or who HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? [36] For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.