[1] Then Zophar, the Naamathite, answered, [2] “Shouldn’t the multitude of words be answered? Should a man full of talk be justified? [3] Should your boastings make men hold their peace? When you mock, will no man make you ashamed? [4] For you say, ‘My doctrine is pure. I am clean in your eyes.’ [5] But oh that God would speak, and open his lips against you, [6] that he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves. [7] “Can you fathom the mystery of God? Or can you probe the limits of the Almighty? [8] They are high as heaven. What can you do? They are deeper than Sheol. What can you know? [9] Its measure is longer than the earth, and broader than the sea. [10] If he passes by, or confines, or convenes a court, then who can oppose him? [11] For he knows false men. He sees iniquity also, even though he doesn’t consider it. [12] An empty-headed man becomes wise when a man is born as a wild donkey’s colt. [13] “If you set your heart aright, stretch out your hands toward him. [14] If iniquity is in your hand, put it far away. Don’t let unrighteousness dwell in your tents. [15] Surely then you will lift up your face without spot. Yes, you will be steadfast, and will not fear, [16] for you will forget your misery. You will remember it like waters that have passed away. [17] Life will be clearer than the noonday. Though there is darkness, it will be as the morning. [18] You will be secure, because there is hope. Yes, you will search, and will take your rest in safety. [19] Also you will lie down, and no one will make you afraid. Yes, many will court your favor. [20] But the eyes of the wicked will fail. They will have no way to flee. Their hope will be the giving up of the spirit.”
