John 15 - NLT Study Bible

15:1 I am: See note on 6:35. The grapevine and the vineyard traditionally represented God’s people, planted and tended by him in Israel (Ps 80:8-18; Isa 5:1-7; Jer 2:21; 12:10-11; Ezek 15:1-5; Hos 10:1-2). When Jesus used this image, he made an important departure: He declared that he is the true grapevine, and that a relationship with God requires attachment to him.

15:1-27 Jesus prepared his disciples for his departure, instructing them to remain in close fellowship with him. The image of a grapevine illustrates both intimacy and fruitfulness. To sustain genuine spiritual life in the world, believers must remain intimately connected to Christ.

15:2-3 Gardeners cut away dead branches and trim healthy branches so they will produce more fruit. Fruitfulness is the result of life-giving connection to the vine.

15:4 The term remain (Greek menō) is key to understanding John 15:4-10. A growing disciple, in whom the Father and the Son live through the Spirit, must be continuously connected to Christ (see John 14:16-25; 15:26).

15:6 Anyone who does not remain in Christ is separated from the vine and its life. A living branch produces clusters of grapes (15:5). Connection with the vine allows the life of Jesus to flow fruitfully through the disciple. Those who claim to be attached to Christ but yield no fruit are useless and will be burned.

15:7 Those whose lives are in harmony with Jesus may ask for anything because their prayers are controlled by his word. Their prayers will be answered and bring glory to God (14:10-13).

15:8 True disciples will experience a transformed, fruit-bearing life because they live in a relationship of love with both Jesus and the Father (15:9-10).

15:10 Just as Jesus demonstrated his love for the Father by obeying his will (John 14:31), Jesus’ disciples exhibit their love through obedience to him (John 13:34-35; 14:15; 1 Jn 2:5; 5:2-3).

15:12-13 This is my commandment: Love each other: See 13:34. • Jesus demonstrated his love by sacrificing his life at the cross.

15:14-16 Both Abraham and Moses were called friends of God (Exod 33:11; 2 Chr 20:7; Isa 41:8; Jas 2:23). This is the highest relationship possible between God and a person. Jesus chooses his friends (15:16), who demonstrate their friendship by obeying him.

15:15 The disciples of a rabbi were considered his servants or slaves. Jesus elevated his followers to a higher relationship as his friends.

15:18-27 Disciples must be like their master in every respect, both in showing love and obedience and in experiencing the antagonism of those who oppose their message (John 15:20-21; see John 9:1-41; John 11:16). If the darkness is opposed to the light (John 1:5), and if Jesus’ followers are bearers of that light in the world (1 Jn 1:7; 2:9), they should expect the world to hate them in the way it hated Jesus (see John 17:14). Jesus’ disciples share his separation from and conflict with the world.

15:20 A slave is not greater than the master: See note on 13:16. Jesus’ disciples should mirror him in every way, even in his experience of persecution and martyrdom.

15:22-24 But now they have no excuse: Jesus’ ministry provided both words (15:22) and works (15:24) as evidence that pointed to God. Once people have heard and seen him, they are accountable.

15:25 in their Scriptures: Literally in their law. Ps 35:19; 69:4. • They hated me without cause: This OT citation reveals the unwarranted anger of those who belong to the darkness.

15:26 But I will send you the Advocate (or Comforter, or Encourager, or Counselor; Greek reads Paraclete) —the Spirit of truth: See notes on 14:16-17. Like a legal advocate, the Holy Spirit counsels and protects Jesus’ followers.

15:27 Disciples are not alone when they testify about Christ (Matt 28:20). The Spirit accompanies them, providing the words to say (Matt 10:19-20).